(Unification of the Name of G-d) 9-2-17 tb
This chart presents a number of ideas from Torah in a fashion that shows a relationship between them based on the Four-letter Name of G-d. There are actually five parts to this Name when the top part of the first letter (called the “cusp” or “apex” of the Yod) is included. The information on this chart is from traditional Jewish sources. We are continually adding to this chart.
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Letters of |
The cusp on the Yod | Yod | Hay | Vav | Hay |
| Level of Soul | Yehida (Singular) |
Chaya (Life Force) |
Neshamah (Breath) |
Ruach (Spirit) |
Nefesh (Soul) |
| Tzimtzum & Creation | Ohr Ein Sof (Light of Ein Sof) |
The vacated space of tzimtzum |
The ray of light from the Ohr Ein Sof |
The point a the center of the vacated space |
|
| Worlds | Adam Kadmon | Atzilut (Nearness) |
Beriah (Creation) |
Yetzirah (Formation) |
Asiya (Making) |
| Time | Pre-existence | “Existence” prior to Creation (Genesis 1:1) |
Genesis 1:1 up to Eden | In Eden | Post Eden |
| Genesis 1:1 (Bahir) |
In the beginning | Elohim | (created the) Heavens/Shamayim | (and the) Earth | |
| Concept / Name(s) of G-d |
Ehyeh | YaH | Elohim (Vocalization of YHVH) |
YHVH-Elohim Including; EL, Elohim, Eloha, YHVH, YHVH Tzvaot, Elohim Tzvaout, El Chai, Shaddai |
YHVH (Adonai) |
| Sefirot | Keter (Further considered as upper and lower Keter.) Manifests as Da’at |
Chokmah | Binah | The six Middot of: Hesed, Gevurah, Tiferet, Netzah, Hod, Yesod |
Malkut |
| Da’at (knowledge) Considered the confluence of Chokmah and Binah. The manifestation of Keter |
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| The three upper Mochin (“intellectual sefirot”) | The seven lower Middot (“emotional sefirot”) |
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| Gematria of the Mochin |
620 (=73+67+480) |
73 | 67 | ||
| 480 | |||||
| Aleph-Bet (Bahir) |
Aleph (The hidden that holds back His light so it does not overwhelm creation) |
Bet (That through which G-d first expresses Himself) |
Gimel and Hey (The hand that gives understanding to Wisdom and ability to convey wisdom to another) |
Vav (That which connects the upper Hey to the lower Hey) |
Dalet and Hey (The hand which [only] receives) |
| Partzufim (personae) | Atik Yomin (Ancient of Days) and Arikh Anpin, (Long Face or Great Face, the Infinitely Patient One) |
Abba (Father) | Imma Ila’ah (Supernal Mother), “Jerusalem above,” the source of souls, “Upper Shekinah,” Leah |
Ze’er Anpin (the “small face” or “impatient one”), Son, Groom, King, Metatron, Zion, Jacob, Joseph |
Nukvah (female) Daughter, Bride, “Lower Mother,” “Lower Wisdom,” Jerusalem, (Lower) Shekinah, Rachel |
| Spiritual Emanation | Image of G-d | Sefirot | Archangels / Seraphim | Angels | Ophanim (Wheels) |
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| System of G-d relating to man or man to man (1) |
“Idea Pool” (Pre formation of the idea) |
Contraction (Core idea) |
Expansion (of initial concept) |
Extension (to bring down) |
Expansion (disseminating the idea) |
| System of G-d relating to man or man to man (2) |
Pure concept of giving | The Gift | The hand that gives | The arm that stretches out to give | The hand that receives |
| Cause-Effect Relationship between G-d and Creation |
Cause | Similarity-Giving | Differentiation-Withholding | Synthesis-Measured Giving | Effect |
| Four Forces of Nature (Unified Field Theory) |
Strong Force | Weak Force | Electromagnetism | Gravity | |
| The Concealed World | The Revealed World |
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| (Deut. 29:29 – The secret things belong unto the LORD our God,) |
(but those things which are revealed belong unto us…) |
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| Space-Time | Past | Future | Three-dimensional space continuum | ||
| Present (Da’at) | |||||
| Hebrew title for (level of) “person” |
— | Adam | Gever | Enosh | Ish |
| Five Gardens of Jacob’s Ladder (Toledano tradition) |
Upper face of Atzilut | Upper face of Beriah and lower face of Atzilut |
Upper face of Yetzirah and lower face of Beriah | Upper face of Asiya and lower face of Yetzirah |
Lower face of Asiya |
| Book of Torah |
Genesis | Exodus | Leviticus | Numbers | Deuteronomy |
| Creation of Adam | “And He called their name man” | “And the Almighty created man in His Image” |
“And He blew into his nostrils the soul of life” | “And man became a living soul (a speaking ruach)” |
“And Hashem formed the man from the dust of the ground” |
| B’nai Israel |
Mashiach | High Priests | Priests | Levites | Israelites |
| High Priest’s Vestments |
Turban | Gold-Embroidered Over-garment |
Blue Under-coat | Checkered Garment | Body of the High Priest |
| Colors of the Ephod (Exodus 28:5-6) |
— | Gold | Blue | Purple (Mixture of Blue and Red) |
Scarlet (Red) |
| Sacrifice: World affected |
— | Atzilut | Beriah | Yetzirah | Asiyah |
| Sacrifice:
Kingdom rectified |
— | Human | Animal | Vegetable | Mineral |
| Sacrifice: Kingdom elevated by |
— | Priests, Levites, laymen, owners | Flock, herd, birds | Flour, oil, wine | Salt and water |
| Sacrifice:
Consciousness |
— | Divinity | Intellect | Emotion | Action |
| Sacrifice:
Aspect |
— | Divine revelation | Divine satisfaction | Fragrance | Consumption by fire |
| Correlation to Temple |
Divinity beyond the Temple | Holy of Holies | Sanctuary | Courtyard | Outside Courtyard |
| Correlation to five gates of Ezekiel’s Temple |
First of the two Southern Gates | Second of the two Southern Gates | Northern Gate | Eastern Gate | Western Gate |
| Isaiah 43:7 | — | Everyone who is called by My name … | for I have created him for My glory … | I have formed him … | yes, I have made him |
| Ari: From the beginning of “Etz Chaim” |
“When it arose in His will … | to create the universe, to bestow good to His handiwork … |
that they should recognize his greatness … | and be worthy of being a vehicle for the supernal … |
to cleave to Him.” |
| Ari on Sukkot Four Species |
Myrtle | Willow | Palm Branch | Etrog | |
| Ari on Sukkot
Sefirah |
Chesed, Gevura, Tiferet |
Netzach, Hod |
Yesod | Malkut | |
| Ari on Sukkot Seven Shepherds |
Abraham, Isaac, Jacob | Moses, Aaron | Joseph | David | |
| Ari on Sukkot Body Part |
Eyes | Lips | Spinal cord | Crown of membrum | |
| Correlation to Cups of Wine at Pesakh |
Elijah’s Cup | First Cup | Second Cup | Third Cup | Fourth Cup |
| Level of Prayer | — | The Eighteen Blessings (Shemonah Esrai) | Blessings of the Shema and the Shema | Introductory Psalms (P’sukei d’Zimra) |
Sacrifices (Korbanos) |
| Parallel at Human Level |
Will | Mind | Thought | Word | Action |
| Level of Interpretation |
Sod within the Sod (Torat Mashiach) | Sod | D’Rash | Remez | P’shat |
| Elements of Nature |
— | Fire | Air | Water | Earth |
| Forces of Nature | — | Energy | Time | Space | Matter |
| Aleph-Bet Foundations |
— | — | Musical Sounds | Vowel Points | Letters of the Aleph-Bet |
| Brain Parallel | Skull | Cerebrum | Cerebellum | ||
| Brain stem (Da’at) | |||||
| Bodily Parallel |
— | Head | Torso | Legs | Feet |
| Facial Parallel |
Beyond Description, Above Head | Eyes | Ears | Nose | Mouth |
| Human Needs | Air | Water | Food | Clothing | Shelter |
| Evil Characteristic |
— | Anger and Pride | Frivolity, Causticity, Boasting, Idle Talk | Lust for Pleasure | Sloth and Melancholy |
| Characteristic of Betzalel (Exodus 35:31) |
Spirit of G-d | Wisdom | Understanding | Knowledge | All manner of workmanship |
| Name of Betzalel (Exodus 31:2) |
See, I have called by name (besheim) | Betzalel | ben Uri | ben Chur | Of the tribe of Judah (Lemateh Yehudah) |
| Festivals | Shemini Atzeret & Chanukah | Sukkot | Shavuot & Yom Kippur | Pesakh & Rosh Hashana | Purim |
| Festival Themes | The eighth | Opening gates, joining of physical and spiritual realms |
Discernment, differentiation and setting in order | Making an opening/hole (for G-d), the hole that runs through the Shofar, renewal |
The mouth (peh) that speaks |
| Mikra’ei Kodesh Stages of redemption |
— | Sukkot | Shavuot | Pesakh | — |
| Shade, also embodying light and freedom. | Light, also embodying freedom. | Freedom | |||
| The (cloud on the) Mishkan, when the shade of G-d rested upon Israel |
The Sinai experience, when Israel received the light of Torah |
The Exodus from Egypt, when Israel became free. | |||
| Vessels in the Mishkan |
Menorah | Aron | Incense Altar | Shulchan | |
| (Complete spirituality) | (Smell – the joining of body with soul) | (Sustenance of the body) | |||
| Blessings of the Amidah |
Ha’el Hakodesh (The Holy G-d) |
Mechayeh Hameisim (Who Resurrects the Dead) |
Magen Avraham (Shield of Abraham) |
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| Above the body and soul. Praise relating to Hashem Himself |
Reconnection of the soul with the body | Guarding the body | |||
| Women’s Mitzvah | Lighting of candles | Result of Purity | Purity from Niddah | Challah | |
| Priestly Blessing | “And grant you shalom” | “May Hashem illuminate” | “May Hashem bless you” | ||
| Heavenly gift on the journey from Egypt to Israel |
Cloud | Well | Manna | ||
| Leader | Moshe | Miriam | Aharon | ||
| Patriarch | Yaakov | Yitzchak | Avraham | ||
| Crowns | A good name | Torah | Priesthood | Kingship | |
| Chazal’s three pillars |
Torah | Avodah | Good Deeds | ||
| Yaacov’s vow (Gen. 28:20-21) |
“Hashem will be to me as Elohim” | “I return in peace to my father’s house” |
“A garment to wear” | “Bread to Eat” | |
| Sign from G-d | Tefillin | Brit | Shabbat | ||
| The Three Principles of Faith |
Torah from Heaven | Divine Providence | Existence of G-d and His Kingship | ||
| Sod HeAshan (Sefer Yetzirah, chapter 3) |
Olam/Time | Nefesh/Person | Shanah/Environment | ||
| Prayer and Patriarch |
Arvit Evening Prayer (Yaakov) |
Minchah Afternoon Prayer (Yitzchak) |
Shacharit Morning Prayer (Avraham) |
Tikkun Chatzot (David) |
|
| Hallel (Psalm 118:14) |
“Let Israel now say” | “Let the house of Aharon now say” | “Let those who fear Hashem now say” | “Give thanks to Hashem for He is good” |
|
| Number Parallel (Bahir) |
Thousands | Hundreds | Tens | Units | |
Pirkei Avot (Rabbi Akiva) |
Everything is foreseen, |
Yet, freedom of choice is given, |
The world is judged with goodness, |
And everything is according to the preponderance of action. |
|
| Tu B’shevat Season |
Fall | Summer | Spring | Winter | |
| Tu B’shevat Seder Cups Color of Wine |
Red with a drop of white | Half white, half red | White with a drop of red | All white | |
| Tu B’shevat Fruit |
None | No shell or pit, the whole is eaten | Inedible inner pit | Inedible shell | |
| Yom Kippur Levels of Prayer |
Neilah (Ba’al HaRatzon) |
Mincha | Musaf | Shacharis | Ma’ariv |
| Spiritual levels of man (Rav. Yehuda Ashlag) |
Yehudi Yihud – union with G-d |
Israel (Yashar kEL – straight to God) |
Ivri (Crossing over/Hebrew) |
Goy (Soujourner) |
Nochri-Akum (Egoism/Idolator) |
| Ari: Unions of Ze’ir Anpin with Nukvah | Israel and Rachel | Jacob and Rachel | Israel and Leah | Jacob and Leah from the chest up | Jacob and Leah from the chest down |
